RFM todays tackles the awareness of LDS Leaders that the Church is losing members in a mass apostacy. In this part 2 episode RFM how much LDS leaders know that Mormonism is no longer growing. Using Marlin Jenson’s statement that
“The fifteen men really do know, and they really care. And they realize that maybe since Kirtland, we never have had a period of, I’ll call it apostasy, like we’re having right now; largely over these issues. We do have another initiative that we have called, “Answers to Gospel Questions”. We are trying to figure out exactly what channels to deliver it in and exactly what format to put it in. But we want to have a place where people can go. We have hired someone that’s in charge of search engine optimization. We realize that people get their information basically from Google. They don’t come to LDS.org. If they get there, it’s through Google. So, we are trying to create an offering that will address these issues and be available for the public at large and to the church leaders, because many of them don’t have answers either. It can be very disappointing to church members. And, for people who are losing their faith, or who have lost it, we hope to regain to the church.”
and then showing all the reactions of various LDS leaders in followup.
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Another great podcast. The Church seems to be trying to do enough to try to placate some of the people with historical/doctrinal questions while not tipping off the true blue members that such problems even exist, for fear they will have the same questions. I noticed this with a May 2016 devotional for young adults on the first vision with Richard Maynes that was broadcast church-wide to young adults. The gist of it was “here is why the first vision is important, there are multiple accounts that essentially say the same thing, here’s why the first vision is important.” He can get credit for being open and discussing the multiple accounts while avoiding any discussion of contradictions, developing theology or other implications. The average attendee would walk away thinking they knew about the issue and there was nothing to worry about. But, if someone was interested, they would research the first vision and encounter the problems. In my view the Church either needs to have good answers for these questions (which it’s pretty clear they don’t) or acknowledge that these issues make the narrative messy and give people space to reach they’re own heterodox conclusions. Unfortunately, orthodox members often make life very difficult for people who want to remain engaged and participate and have nuanced or non-believing views.
You raise a good point here, Felix.
I think that the LDS Church is doing a better job of addressing issues in a way that gives the illusion to orthodox members of having dealt with the subject (while really not) so that later, when said orthodox member encounters said problematic issue, he or she can brush it aside by saying they already “know all about it.”
I think this is a good strategy for the LDS Church to be following.
Short of just being honest, of course.
Piggy-backing on Felix’s comment RE: first vision stuff, I came across this fascinating gem on the NewOrderMormon forum (credit to the original poster for sharing it there):
Forgive me if this has been covered in a previous podcast RFM, but have you considered doing a podcast on the first vision history? I know this (1st vision accounts and history) has been beat to death elsewhere, but I love the angle you take on historical issues and the additional inferences you share by merging all your sources into an impressive cohesion. As the original poster on NOM posited, this letter from Cowdery in 1835 does appear to suggest that he had no idea about any prior heavenly visitation and that the first visitation JS had was the visit from Moroni. I had never heard of this before.
In isolation, all these historical issues are interesting, to say the least, but when you step back and look at the mosaic of untold church history, serious consideration starts to develop…
I don’t see at all how this would leave one to believe that joseoh had recieved no prior visitation. So you know, I have many questions and doubts about the historical narrative put forth by the church but this is simply a second hand account of just one event in a tapestry of events. Not only is it just a second hand account but it is written more than a decade after the fact. Let us seek for truth and not try to fir everything into the box of the narrative or outcome that we want.
I see where you’re coming from Rick. But check out this statement from the church in the intro to the Joseph Smith papers project:
“In the early 1830s, when this history was written, it appears that JS had not broadcast the details of his first vision of Deity. The history of the church, as it was then generally understood, began with the gold plates. John Whitmer mentioned in his history “the commencement of the church history commencing at the time of the finding of the plates,” suggesting that Whitmer was either unaware of JS’s earlier vision or did not conceive of it as foundational.”
It’s curious as to why no one in the early church didn’t seem to know about Joseph’s first vision. But apparently Joseph was sharing his experience with Moroni and the gold plates.
Thank you for another podcast. I began listening to RFM two months ago, and I have gone through all your past episodes and wait with interest for each new one to come out. Your research is impressive and I have never been bored by too much data. You have a fun and interesting way of presenting it. Thank you so very much.
Thanks so much for the kind words, Joseph! Welcome aboard!
I know a therapist in SL County. She indicates the number of missionaries coming home from their missions has grown significantly, and the mental problems from younger missionaries going have grown as well.
I think the age change, as far as the church is concerned, is backfiring.
going on a mission when I was 19 years old was hard enough. I cannot imagine going on a mission right out of high school. There are definite costs associated with lowering the mission age.
RFM, I enjoy your casts. I’ve been aware for years of how a line between clear and concise claims and information can be smeared, and how gaslighting can be used to dissuade those who question that line. I am convinced the LDS church does that.
It’s not related directly to your cast, but years ago when I was a child, I was asked about the “black policy”. I was just a teenager. The person’s question stumped me. He said: “If blacks can’t receive the priesthood because they were not worthy than what happens to a black child who dies before they are 8 years old? Do they go to hell, or are they saved in the Celestial Kingdom?”
What a PARADOX! When I asked about this, I was told: “You shouldn’t be asking those types of questions! Where is your faith! You need to just listen to the leaders….” Indirectly, I was gaslighted.
I’m of a different opinion since this time; If a person or organization can’t answer a REAL question,..they have something to hide. Period.
Great insights! I had never before heard the question posed about what happened to a black child who died before the age of eight prior to lifting the priesthood bad! That is a very good question! And, when it comes to the church being able to answer your question, Just wait until part three when Elder Holland derides people who are upset because the church cannot answer their questions! I have audio of that! And I will be playing it in part three! Thanks again!
For a while there I know that Bill Reel and Holland kindof had correspondence. I use to believe Holland was one of the more “tender” and “progressive” apostles. Your podcast about Wrong Roads Taken — well, it kindof blew my mind. And then along comes Bednar’s idea of having faith NOT to be healed?
That’s like saying: “I have faith not to believe the scriptures”…or “I have faith not to believe the prophet”.
It destroys the entire intent.
I don’t even know what the church teaches anymore. I am convinced Bednar is a mini-bully Mcconkie and Holland has doubled-back into more rigid orthodoxy. Maybe at one time he was a little more open and tender, but that must have been a “wrong road taken”.
My thoughts, in no particular order….
While an admission that members and leaders have made mistakes by is a good first step, it is disappointing (and not at all surprising) that they won’t name a few. It hear all the time that our leaders are fallible and do make mistakes. But when I ask for an example…name ONE…crickets. Of course we can tick them off one after the other. The bigger question (at least to me) is what is the implication of such an idea in the era of exact obedience and follow the prophet. How do I know that the things that R. Nelson and D. Oaks testify are the word and will of God (PoF, Nov Policy, etc) won’t be walked back as them speaking as men in 10, 20, or 50 years when the policy or doctrine changes?
It’s also great that there is a place for me. I don’t doubt it. I’m sure they would love to have me back. The problem is….there is no resolution to my concerns. And they don’t even want to hear what they are. So I have drawn my own conclusions, and short of God himself (or Jesus…I’m not picky) coming down and resolving my concerns and setting me straight over a cheesesteak, I wont be going back. Curiously, I might be on a list similar to the one you reference in my ward. My HP group leadership is currently tripping over themselves to inviite me to do stuff. After not hearing a word from any of them in two years. It’s not like I’m lost. I was active in the ward and group for 16 years, live in the same house, have the same phone number and email, and my wife is still as active as ever.
Perhaps the growth of the church in Africa can replace the attrition in other parts of the world in terms raw numbers, but it won’t replace the lost tithing dollars or the leadership pool. What are the chances the vacancies in the Q12 are filled with someone from Africa or Latin America?
The church is walking a tightrope with regard to transparency. I think it was M. Jensen (perhaps in that same USU event) that said something to the effect that the majority of the membership is satisfied with the status quo. They like the correlated version and are unaware that it isn’t the way it really was. And they don’t care to know. Too much transparency rattles the base. Not enough drives out the curious. It’s a tough spot without a simple solution. Except maybe tell the truth. Nah.
I loved the click to the essays illustration. My wife loves to tell me that they aren’t hidden. I say that’s because you know that they are there (but she won’t read or discuss them). Try to browse to them from the home page. It was the admissions in the essays that finally pushed me out. The Brethren also like to point to the JS papers as the Church being transparent. Perhaps on the surface. I liken them to an attorney burying controversial or damning information in an avalanche of paper. Let’s face it, most members are hard pressed to make it through the BoM. How many of them are going to slog through thousands of pages of Joseph’s documents to discover how things really went down? If they really wanted to general membership to know this stuff, they would publish it on the front page of the website, put it in the manuals and discuss it in GC. I won’t hold my breath. They will do the least amount required to be able to claim some form of transparency. Blah.
That’s enough for now. If you’ve made it this far…thanks for listening. All typos are mine and mine alone.
Great podcast as always – goes without saying but I said it anyway.
I love when you laugh or giggle and I love the set up for your post music and again your music choice is awesome.
Oh and making love out of nothing at all was another great selection for another podcast
Anxiously awaiting part 3!! ETA?
Part 3 has been pushed back longer than I anticipated due to an office move. I hope to have it ready to go by this coming Sunday.
But I may have to postpone it beyond that other things come up.
Your patience is appreciated!
Here is a link to one of the Salt Lake Tribune articles. I believe you mentioned January 30th 2012. It’s actually February 12th 2012. Please forgive me if I am wrong or you made that correction. Thank you.
Thanks for the research, Paul.
I looked over the link to the Trib article and it looks like it may very well be the one I gave the wrong date for.
Holy Cow you are Awesome! I just happened upon your podcasts and now I am binging. I want to say that I was a relief society president during the time of the ‘rescue’ for ward members. I lived in Payson UT at the time and we had all of 75 people coming to sacrament meeting. So we would slog out to visit anyone and everyone. I think in the 3 years I was in, we visited about 100 families. Most were very polite but said no to coming back. The ward has since been dissolved and the area went from stakes having 11 wards (we moved in in 1993) to having 5 or 6 wards in 2014 when we left.
I am basically out but my husband is a TBM. I go to sacrament with him because it makes him happy. I figure it is like going with him to a movie I don’t like! He has made some real breakthroughs in the last couple of years though. He now believes that an apostle can say or do something that is not right. Believe me that is a big thing for him to say. I believe there is now a crack in the dike…
As for the previous comments about what would happen to a black child that died before the age of 8, I would bring that up all the time in sunday school class when the subject matter was relevant. I used to say, “makes you wonder just who is being tested here” Or “makes you wonder just who the valiant really are.” That would upset everybody!!
Thanks for the comments, Wendy!
Your mentioning the reduction in the number of wards in stakes makes me think of a statistic I just heard for 2016–that stakes were growing three times faster than wards!
The stat was that in 2016, stakes were growing at a rate of 2.9% while wards and branches were growing at only .96%.
An obvious way to reconcile this discrepancy is just what you mention–that the number of wards and branches required to form a stake are being pared back.
The result is to make stakes look like they are growing three times faster than they would be if we kept the number of wards and branches in stakes consistent.
Always enjoy your podcasts!!! I am a former Osaka Missionary as well. Ganbate Kudasai RFM Sama!
I’ve got to disagree with your assessment on the reduction of missions. The numbers increased when the missionary age was lowered to 18. The large number of additional missionaries entering the field necessitated more missions. Now that the numbers of missionaries is decreasing as a natural effect of the new ages men and women can enter the field, they are reducing the number of missions (probably back to the initial numbers before the age change).
You may be at least partially right about this, Mark.
All I know is that in my ward, as well as in many, many other wards, where there was one set of missionaries, there was suddenly two sets of missionaries . . . even where there really wasn’t enough work for the first set of missionaries!
With the result that the second set of missionaries didn’t have much to do except call up the list of inactives and see if they could get them to come back to church.
RFM, “The caravan moves on?” What, that lost sheep (even that lost church) no longer matters? Alma and buds went to rescue the Zoramites, another ancient equivalent of the modern LDS church. Jonah went to Nineveh, deep in Sumar, with its many Gods who created the world and later changed to the only true God, which our bible praises all of those Gods too and retells their story more briefly.
There is a strategy to all of this, you know. It’s called faith building. The GA’s take turns burning down the church so they can later show us The Miracle of Resurrection the church, thus building ultimate faith, at that later time…
Stand clear, your “fire insurance” is counterfeit, null and void on this!